Chausath Yogini Temple: AN Overview

  

The Chausath Yogini Temple, also known as the Ekattarso Mahadeva Temple, is situated about 40 kilometers from Gwalior in Madhya Pradesh in the Mitaoli hamlet near Padaoli in the Morena district.

Based on an inscription from 1323 CE, the Kachchhapaghata monarch Devapala constructed this temple during his rule between 1055 and 1075 CE.

The Chausath Yogini temples in India are historic, roofless monuments that were constructed during the ninth and the twelfth centuries as representations of yoginis, female gurus of yoga in Hindu tantra.

Devotion to the almighty feminine power, primarily as symbolized by divinities like Parvati, is profoundly ingrained in these blessed places.

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Temple Architecture and Importance

A typical example is the Chausath Yogini Temple in Mitaoli (M.P.). The name "Chausath," meaning "64" in the language of Hindi, refers to this outdoor temple, which is round and perched upon a stony hill. It has shrines for 64 yoginis.

Not every temple, though, adheres to this rule; some have 42 or 81 categories denoting other groups of deities.

The remaining temple constructions of the temple are spread out over the northern and central Indian states of Uttar Pradesh, Madhya Pradesh, and Odisha.

Additionally, vanished temples are located all over the Indian subcontinent, from east to west and north to south.

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Yoginis:

Yoginis are goddesses or adept individuals in tantra. They come from different groups and are often shown as female figures with animal heads.

Each Yogini has unique abilities, like changing into female animals, changing others, and flying. They use symbolic objects like skulls and work in unique places, showing their intense and risky nature. They share secret tantric knowledge and have extraordinary powers known as ‘siddhis’.

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Revelation of Important Facts

Alexander Cunningham wrote about the important temples of the 64 Yoginis in Orissa and Madhya Pradesh, India, in the nineteenth century, but they largely went unnoticed afterward.

Researchers and followers progressively came to these temples' cultural and spiritual value and religious significance of these shrines in the latter half of the twentieth century.

Although there is no proof that the Indian legislature's designers examined the sacred structure, it is possible that its unique form inspired them.

According to scholars of history, the creators of the Indian Parliament, Lutyens, and Baker, may have viewed images of ancient structures taken by the Archaeological Survey of India while on a journey to research Indian architecture.